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Resolving the dispute between “nationalism”, “love the state” and “world-oriented” ——
A Confucian vision
Author: Peng Guoxiang
Source: Published in “Southern Weekend”, the topic was changed to “Confucian Middle Tao: Becoming a kind of love the state with a world-renowned mind”, with a linguistic chapter. This is the original text.
Time: Confucius was the fifth day of the middle spring day of the Dingyou year of the 2568th year. Wuzi.
Jesus March 2, 2017.
From October to November 1994, Martha C. Nussbaum published an article titled “Patriotism and Cosmopolitanism” in the Boston Review, attracting twenty-nine readers to reply. In the situation where there was no network in fashion and comments, especially for a theoretical philosophical article, it could be said that a stone can stir up a thousand layers of waves. Joshua Cohen, who was the director of the Boston Review and also a lecturer in the Department of Philosophy at MIT, immediately realized the main topic. Under the careful organization and selection of the editorial committee, some of the twenty-nine readers’ replies, some of which have been revised and expanded, plus five special organizational response articles, and the answers after reading all response articles were compiled by Cohen two years later, using the theme “For Love of Country: Debating the Limits of Patr: Keeping a positive attitude and shining brightly. iotism) as the topic.
The authors of sixteen articles involved in the discussion, including Cohen himself, are both knowledgeable in the humanities community, just like Nussim. The Chinese world is just a familiar name, including Hilary Putnam, who passed away this year (2016), Amartya Sen, who was the closest Nobel economic award winner with Nussham, Charles Taylor, who won the Kluge Prize with Harbes in previous years, and Immanuel, the representative of the world-systems theory. Wallerstein and Michael Walzer, a senior researcher at Princeton Advanced Research Institute. It’s precisely becauseIt has collected a collection of a while-choose choices from the academic world, and has received concentrated and profound exploration in its books. There is no doubt that whether it is love for the nation or the world, it is not only a problem that exists in the american and the Eastern world. Therefore, intellectuals and thinkers in the Chinese world also need to reflect deeply on this.
No detailed introduction is required here, readers can search by clicking the picture. The purpose of this article is to hope to propose some observations and insights on the resolution of “nationalism”, “nationalism” and “worldism” based on the discussion of “The Cause of Love”, from the perspective of Chinese thinking tradition, especially Confucianism.
The genitalism and love nationalism can be transformed from each other
The “The Cause of Love”” focuses on the issues of “love nationalism” and “world-oriented”, and does not discuss “nationalism”. Because in the Eastern language, “National Racialism” is a negative reference, which can be shared. However, in the Chinese context, can “native racialism” be criticized in a wide range of words? Still a problem. In particular, when the East pointed out (and criticized) that China has not only failed to prevent the increasingly intense “nationalism” since the 20th century, it is difficult for Chinese people to avoid doubting this problem: Why does the seemingly similar feelings and behaviors have been regarded as positive “nationalism” in the East, but have become the negative “nationalism” in China? Therefore, in addition to “love the nation” and “world theory”, the problem of “nationalism” should also be considered in Chinese.
Netherlandism and “Love Nation” are not concepts with clear boundaries and differences in content in the East. Here, we cannot and do not need to introduce the various reproductive worlds of these two concepts one by one. I just want to point out that “native racialism” is not a generic verb. Many Eastern scholars also admit that in many cases, “nationalism” and “nationalism” are difficult to divide them into different parts. Therefore, “Love the Dominic Issue” is not a natural praise, and sometimes it will also produce all the consequences that “Lominic Issue” can have. Otherwise, Nussum would not check and examine the limitations of “love nationalism” from the perspective of “worldism”, Preparing the price ptt led to the discussion in that place.
The “Geneticism” and “Love the Nation” are difficult to divide because both are based on their recognition of the “Nation-state”. This is the development of human history to the point of “Nation-state” rather than “civilization” (ci viliization) is naturally born after the political and social organization. Whether it is “nationalism” or “nationalism”, it is a kind of relationship and behavior that recognizes the nationality of the nation they belong to. Those who are different are regarded as “nationalism” with positive values. The expression of their feelings and behaviors is important not to exclude people from other nationalities. href=”https://twsugardiary.com/Lynn/2016/11/19/sugar-daddy%e5%b0%8d%e6%88%91%e7%9a%84%e8%aa%a0%e6%84%8f%e8%88%87%e8%88%88%e8%b6%a3/”>Inclusive NetworkThe target is the group, and the people’s nationality belonging to the aggregation The value of the internal population is the first priority; and the important expression of the emotions and behavior of the “nationalism” that is regarded as negative values is aimed at eliminating or even attacking the people of other nationalities. Therefore, “nationalism” is an inward-oriented architectural force, and “nationalism” is an inward-oriented attack force.
“Love nationalism” agrees with the built-in structure and strengthens its own value, which is difficult to produce certain xenophobic feelings and behaviors. href=”http://twlovediary.com/”>Enterprise conditions; but as long as you have not reached the level of “not our race, your heart will be different”, and have not become an enemy and attack on other ethnic countries, you have not yet transformed into “equality” Clanism.” When “Grandism” fosters and attacks other ethnic countries, they naturally bring internal recognition enhancement, but only aggregation and strengthening internal value recognition is not the most basic goal, but just a skill to marry internal crisis, and it has created an enemy for other ethnic countries and attack are not the positive “love nationalism”, but the negative “love nationalism”. In short, the key to distinguishing “love nationalism” and “love nationalism” is that their feelings and behaviors are “perfection itself” or “attacking others”. Of course, “love nationalism” “It is not always a negative. When a nation is subject to foreign invasion, its original political and social structure is interpreted, especially when its historical civilization is in danger of destruction, the confrontation between people and foreign invasion in the country is not subject to inward-oriented enemy vision and attack彩官网, but a righteous self-discipline. Under this situation, “nationalism” has been transformed into “nationalism”.
If it is said that genitalism and love nationalism can be transformed with each other, genitalism is not nothing; similarly, love nationalism will also condense values and consensus emotions and behaviors from one to another, and once it changes, it can generate a series of problems such as xenophobic. This is exactly what Nusham saw from the perspective of “worldism” that examines and reviews of love for nationalism. In my opinion, due to blood relationships, birthplaces and mother language, as a “primordial ties” or “country”, love is a natural human emotion, and there is no need to decide to advocate it in any situation. For example, after “911”, american civilians launched a large number of purchases of national flags and kept in their own houses, so that the national flag was once sold, which was a manifestation of this love for the country. At that time, the american authorities called on the public to calm down and return to their daily lives, which was to prevent the nationalism from loving nationalism but just entering the elevator hall, and the voice became more obvious, and the long and sharp voice changed and became a wise rule of the civilianism. If the problem of genitalism is non-sensual, unreasonable enemy and attack on other genitals, then, during the war, we advocate love for nationalism, especially in the case of mixed countries and authorities, the problem may be difficult to avoid two related aspects: internal and exclusive rights, and with the power of the authorities to force personal rights and be unrestrained; external seeking hegemony, expansion and even infringement. The latter is precis
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