【一包養網站陳赟】我所懂得的國學是立國之學

Chen:Since it is a national, the nationals have the responsibility to inherit it so that it will not be ruined. But the Chinese Academy of College Students’ Care Club is very broad. For ordinary people, those who are interested in learning about a certain aspect can be found as a love affair.

The various specific academic questions in national science are often the convergence of the history and essence of a country’s civilization. For example, Taiyangquan can be said to be noisy and controversial voices around China. The essence of martial arts is the collection of Chinese dramas. All of these show the inner world of Chinese thinking and Chinese civilization from the perspective of differences at the level of differences.

If you practice Taiyangquan deeply, you will be able to refine your body and bring the profound meaning of the essence of civilization into a corner for thousands of years. I think a person can learn a traditional technique, either writing, painting, or chess, or middle-aged medicine, etc. After entering this, not only can he learn the techniques, but he can also help us to keep our body and mind at peace and guide us to deal with things.

Tao and National Studies

Song Wei answered helplessly. Question: The teacher, please ask what does Taoism have to do with national studies?

Chen:Taoism is a kind of Chinese studies, which is the same as Confucianism, military sects, Legalism, Mohism, etc. Of course, Taoist learning refers to a kind of learning, just like Confucianism, Mohism, name, law, and yinyang, it is a branch of the hundreds of schools or the students.

For the intellectual system of Chinese classicalism, there are six arts above the school, representing the backbone of Chinese classical arts, and the school or the Hundred Schools are its branches and descendants.

Of course, you can also understand the two schools of Confucianism and Taoism in another meaning, that is, the intellectual system that no longer follows the historical and scholars.In this, it is not regarded as the two branches of the school, but as the two main subjects of Chinese civilization to understand that the two have combined to build the ethnic temperament of the Chinese people.

Question: Teacher, what do you think Brahma Philosophy has to expose to the problems facing contemporary society?

Chen:In this era of increasing effectiveness, everything is accelerating but becoming more and more homogeneous, the philosophy of “Zangzi” can, on the one hand, let people slow down the rhythm of preservation, and on the other hand, can expand the vision and format of preservation, and treat the 平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台It will guide us to turn to peace, double the appearance, allowing us to pay attention to the glorious and noisy lights of many people’s goals, and focus on ourselves from the unstoppable starting point, and work on our own life in the unknown, and in this era when we are unable to return to inspection, we will pay more attention to our own relationship with ourselves.

The pursuit of the whole world and the inheritance of the civil civilization seem to be inconsistent, but in fact it is the opposite. If there is only one tree in the world, then this tree can easily obtain sunlight and rain, so it can grow very twirl; but if this tree is a member of the forest, it will be with others. href=”https://twbabydating99.com/”>Supporting pipesTree trees and trees compete, and they have to stand upright to compete for sunlight and rain. In this way, they are standing upright, and their potential can also gain the most restrictive potential.

Give up the national heritage with a humanistic meaning, and simply embrace an abstract world civilization, andIt is impossible to bring the richness of the world, nor can it truly settle down in person. The correct way to open up worldly do is to settle in the land of the common people, bring the energy to different parts of the world and provide more choices for humans with different differences.

Question: Teacher, can traditions need modern transformation? Creatively inherited?

Chen:This is not a general discussion. For example, Chen’s Taiyang Fist has historically formed its inheritance and inclusion and methods. These things have experienced a long time and history. In an era of value-added innovation, some people innovate for innovation and transform into transformation, but as a result, the innovative replacements they offer are still not as good as traditional, and they cannot replace the traditional inheritance content and inheritance methods.

Of course, in other fields, inheritance can only be achieved through innovation. If there is no innovation, there will be no real inheritance. Times are changing, society is changing, and people’s hearts are changing. The energy of national education must find a way to double it in new situations. So the problem is complicated and cannot be discussed.

Taking Chinese philosophy as an example, today, we have no way to inherit traditional Chinese philosophy without innovation and the intellectual structure of the present era; but on the other hand, there are still more major problems that have not been solved. This is that although there are innovations and transformations, there is still such ability, that is, the classical wisdom that has been precipitated for thousands of years is fading or being gradually hollowed out, and classical wisdomCaring The most important function is to cultivate people who are healthy in their energy and can continue to achieve success, but now it has become a highly intellectual and highly professional learning question.

The focus of classical wisdom is to nourish people, but when classical wis